The books of Genesis to Joshua tell Israel’s founding story. The patriarchs Abraham, Isaac and Jacob receive the promise of the land. Seventy souls go down to Egypt. After 430 years of sojourn and bondage, Moses leads some 600,000 men…
Religions, Cults and Power
A study from the LSN library
From Zoroaster and Mithra to the Singularity
How belief and power grew together: the Indo-Iranian roots, Zoroastrianism and Mithra, Judaism, the Greco-Roman mysteries, Christianity and Islam, India and East Asia, the esoteric West and Freemasonry, Satanism, the modern cults, religion and politics, and the teachings of Mehran Keshe and Mitchell Heisman. Every claim is attributed to the source that makes it.
- 17 parts
- 174 chapters
- 1,064 library works cited
- Revision 2 · 24 October 2026
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Cite this work: Lișneanu, D.-C. (2026). Religions, Cults and Power: From Zoroaster and Mithra to the Singularity (Revision 2). LSN – Local Sovereign Network. DOI 10.5281/zenodo.23623218 · CC BY-SA 4.0
Contents
Part 1 · chapters 1–8
Foundations: Prehistory and the Indo-Iranian World
Part 1 lays the ground the rest of the study stands on. Chapter 1 sets out the method: the comparative tradition from Müller, Tylor and Frazer to Durkheim, Weber and Eliade, the criticisms made of it, and the rules this study follows for insider and outsider sources, for dating and for arguments about influence.
8 chapters
- Method and Sources: How This Study Reads the Library
- Before Scripture: Prehistoric, Shamanic and Archaic Religion
- Mesopotamia: Gods, Temples and Kings
- Egypt: Maat, Pharaoh and the Afterlife
- Canaan, Ugarit and the Levant
- The Indo-Iranian Inheritance: Steppe Religion Before Zarathushtra
- The Vedic Gods: Mitra, Varuna, Indra and the Asura-Deva Split
- Soma, Haoma, Entheogens and Sacred Kingship
Part 2 · chapters 9–18
Zoroastrianism
Part 2 begins with the problem that frames all Zoroastrian studies: when Zarathustra lived. The dates offered run from the Greek "6,000 years before Xerxes" to the Parsi 660-583 BC and the modern philologists' Bronze Age steppe.
10 chapters
- Zarathustra: The Prophet and the Problem of His Date
- The Gathas and the Avesta: Scripture, Transmission and Canon
- Ahura Mazda, the Amesha Spentas and Angra Mainyu: Monotheism or Dualism?
- Good Thoughts, Good Words, Good Deeds: Ethics, Law and Ritual Purity
- Fire, Magi and Temple: The Priesthood and Its Rituals
- The Achaemenid Kings and Ahuramazda: Religion and Empire, 550-330 BC
- Throne and Altar: Parthian Tolerance and the Sasanian Church-State
- Zurvan, Infinite Time: Heresy, Orthodoxy and the Sasanian Theological Dilemma
- The End of Time: Pahlavi Literature, Judgment, Saviours and the Making-Wonderful
- After the Conquest: Gabrs, Parsis, Iranis and the Afterlives of an Ancient Faith
Part 3 · chapters 19–27
Mithra and Mithraism
Part 3 follows one god across nearly two millennia. Mitra appears in the Hittite-Mitanni treaty and the Rigveda as a god of the contract, and becomes the Mithra of the Mihr Yasht. His place inside Zoroastrianism is disputed. He then becomes a god of kings in Achaemenid, Parthian, Armenian, Pontic and Commagene royal cult.
9 chapters
- Mitra and Mithra: The Indo-Iranian God of the Contract (Vedic Mitra, the Mitanni Treaty and the Mihr Yasht)
- Mithra Inside Zoroastrianism: Exclusion, Reintegration and Mihr the Judge
- The God of Kings: Mithra in Achaemenid, Parthian, Armenian, Pontic and Commagene Royal Cult
- The Roman Mysteries of Mithras I: Myth, Mithraeum and the Bull-Slaying
- The Roman Mysteries of Mithras II: Seven Grades, Soldiers, Merchants and the Politics of a Brotherhood
- Where Did the Mysteries Come From? Cumont and His Critics (Hinnells, Gordon, Beck, Ulansey, Widengren)
- Sol Invictus, the Emperors and 25 December: Mithras in Imperial Politics and His Fall
- Mithras and Christ: Parallels, Polemics and the Question of Borrowing
- After Rome: Mani's Mithra, Mehregan and Yalda, Armenian Mher, and Modern Claims of a Mithraic Root of All Religions
Part 4 · chapters 28–37
Israel, Judaism and the Second Temple
Part 4 starts inside the West Semitic world of El, Baal and Asherah, where John Day and Mark S. Smith place the emergence of Yahweh. It sets the biblical founding stories beside the archaeological record and follows the monarchy and the Deuteronomic revolution of Josiah.
10 chapters
- Out of Canaan: El, Baal, Asherah and the Emergence of Yahweh
- Patriarchs, Exodus and Conquest: The Biblical Story and the Archaeological Record
- Kings and Prophets: Monarchy, the Two Kingdoms and the Deuteronomic Revolution
- By the Rivers of Babylon: Exile, Cyrus and the Persian Imprint on Judaism
- Athens and Jerusalem: Hellenism, Antiochus IV and the Maccabean State
- The Four Philosophies: Pharisees, Sadducees, Essenes, Zealots and the Qumran Scrolls
- Under Rome: Herod, the Great Revolt, the Fall of the Temple and Bar Kokhba
- The Oral Law Written: Yavneh, the Mishnah and the Two Talmuds
- Mystics, Messiahs and Moderns: Kabbalah, Sabbateanism, Hasidism, Reform and Orthodoxy
- Who Is a Jew? The Khazar Debate, Jewish Identity and the Road to Zionism
Part 5 · chapters 38–47
The Greco-Roman World: Mysteries, Philosophy, Gnosis
Part 5 describes Greek religion as a civic system that had, in Seltman's words, "no priestly caste ... neither dogma nor missions ... no Sacred Book". It then turns to the initiation cults: Eleusis and the entheogen hypothesis, Dionysus and Orpheus, and the Pythagorean-Platonic theology of the soul.
10 chapters
- Gods of the City: Olympian Religion, Civic Cult and the Politics of Piety
- The Two Goddesses: The Eleusinian Mysteries
- Dionysus and Orpheus: Ecstasy, Orphic Asceticism and the Bacchic Threat to Order
- Number, Soul and the Good: Pythagoras and Plato on Immortality and God
- Philosophy as Religion: Stoics, Epicureans and the Gods of the Philosophers
- Gods from the East: Cybele and Attis, Isis and Serapis, and the Mystery Cults of Rome
- The Divine Emperor: Ruler Cult, State Religion and the Politics of Worship in Rome
- Thrice-Great Hermes: The Corpus Hermeticum and Hermetic Spirituality
- Gnosis and the Demiurge: Nag Hammadi, Sethians and Valentinians
- The Last Philosophers and the Last Pagan Emperor: Neoplatonism, Theurgy, Julian and the End of the Old Gods
Part 6 · chapters 48–57
Early Christianity and the Empire
Part 6 opens with the historical-Jesus debate, from Dunn's "Jesus remembered" to the mythicists, Atwill, Heisman and Keshe. It follows James and the Jerusalem community, Paul, the making of the canon and the persecutions together with the dispute over their scale. The apologists and their pagan critics come next.
10 chapters
- The Quest for the Historical Jesus: Sources, Methods and the Mythicist Challenge
- James, Peter and the Jerusalem Community: Jewish Christians and the Ebionites
- Paul and the Gentile Mission: The "Second Founder" of Christianity
- Gospels, Gnostics and Marcion: The Making of the Canon
- Persecution and Martyrdom: From Nero to Diocletian
- Apologists and Church Fathers: Justin, Irenaeus, Tertullian, Origen and the Pagan Critics
- Constantine: Vision, Edict and the Imperial Church
- Nicaea and the Arian Controversy: Defining God by Council
- Theodosius and the Christian State: Edicts, Temples, Hypatia and the End of Paganism
- Christological Councils and the Oriental Churches: Ephesus, Chalcedon and the Great Schisms of the East
Part 7 · chapters 58–69
Christianity: Schisms, Reform and Divisions
Part 7 traces the divisions of Christendom: East against West and 1054, the papal monarchy, the Crusades, and the dualist chain of Paulicians, Bogomils and Cathars, which links back to the Gnostic and Manichaean material of Chapters 27 and 46.
12 chapters
- Two Romes: Papal Primacy, Byzantine Caesaropapism and the Schism of 1054
- The Papal Monarchy: From Canossa to Avignon, the Western Schism and the Borgias
- Holy War: The Crusades from Clermont to the Sack of Constantinople
- The Dualist Dissent: Paulicians, Bogomils and Cathars
- Enforcing Orthodoxy: The Inquisitions and the Trial of the Templars
- Morning Stars of Dissent: Wycliffe, the Lollards, Hus and the Council of Constance
- Luther: Indulgences, the Ninety-Five Theses and the Princes' Reformation
- Zurich, Geneva and the Radicals: Zwingli, Calvin, Servetus and the Anabaptists
- Crown, Conscience and the Sword: the English Reformation, the Wars of Religion and the Puritan Revolution
- From Trent to Vatican II: Counter-Reformation, the Jesuits and Modern Catholicism
- The Third Rome and the Orthodox East: Russia, the Old Believers and the Romanian Case
- Fire in the Heart: Pietists, Methodists, the Great Awakenings, Pentecostalism and the Prosperity Gospel
Part 8 · chapters 70–81
Islam: Revelation, Empire and Divisions
Part 8 begins with Arabia between Byzantium and Sasanian Iran and Muhammad's union of revelation and rule. The Quran, hadith and the problem of sources follow. The succession disputes, the Kharijites and Karbala produce the great divisions of the faith.
12 chapters
- Before the Prophet: Arabia between Iran and Byzantium
- Muhammad: Revelation in Mecca, State in Medina (570-632)
- The Book and the Tradition: Quran, Hadith and the Problem of Sources
- Succession and Civil War: the Rashidun, the Fitnas, Kharijites and Ibadis
- Karbala and the Imamate: the Birth of Shi'ism
- Caliphal Empire: Umayyads, Abbasids and the Persian Inheritance
- Law and Theology: the Madhhabs, Mutazila, Ash'ari, Hanbali and the Philosophers
- Esoteric Shi'ism: Ismailis, Fatimids, Nizari 'Assassins', Druze and Alawites
- The Mystical Path: Sufism, the Orders and Their Western Afterlife
- Gunpowder Empires: the Safavid Twelver State, the Ottomans, the Mughals and the End of the Caliphate
- Revival, Reform and Revolt: Wahhabism, Salafism, the Muslim Brotherhood and the Islamic Republic
- After the Seal: Babism, the Baha'i Faith, Ahmadiyya, Black American Islam, and Keshe's 'True Koran'
Part 9 · chapters 82–93
India: Hinduism, Jainism, Buddhism, Sikhism
Part 9 returns to the Indo-Iranian root from the Indian side. It opens with the Indus cities and the Aryan question, on which philologists, colonial administrators, Hindu nationalists and Dalit organisations have each built a narrative. Vedic sacrifice, the Upanishads and caste and dharma lay out the Brahmanical order.
12 chapters
- From the Indus Cities to the Vedic Hymns: Origins and the Aryan Question
- Sacrifice and Its Masters: Vedic Ritual, the Brahmanas and the Priestly Order
- The Upanishadic Turn: Atman, Brahman, Karma and the Renouncers
- Varna, Caste and Dharma: The Social Order and Its Contestation
- Jainism: Mahavira, the Tirthankaras and the Ethic of Absolute Non-Violence
- The Buddha and the Early Sangha: Life, Teaching and the First Schism
- Ashoka and the Dhamma State: Buddhism as Imperial Ideology
- The Great Vehicle and the Diamond Vehicle: Mahayana, Vajrayana, Tibet and the Decline of Indian Buddhism
- The Epics and the Bhagavad Gita: War, Duty and the Avatar
- Shiva, Vishnu and the Goddess: Sectarian Hinduism and the Tantric Current
- Systems of Liberation: The Six Darshanas and the Vedanta Schools
- Bhakti, the Sants and the Sikh Panth: From Devotional Revolt to the Khalsa and Its Politics
Part 10 · chapters 94–103
East Asia
Part 10 starts from Shang divination and the Mandate of Heaven. It then covers Confucian state orthodoxy, Daoism from Laozi to the Celestial Masters, Chinese Buddhism, State Shinto, Japanese Buddhism, the Dalai Lama institution, and Korea from shamanism to Juche.
10 chapters
- Heaven, Ancestors and Spirits: The Foundations of Chinese Religion
- Confucius and the Making of a State Orthodoxy
- The Way and Its Power: Laozi, Zhuangzi and the Birth of Religious Daoism
- The Dharma Comes East: Chinese Buddhism, Chan and Pure Land
- The Way of the Kami: Shinto, the Imperial Myth and State Shinto
- Buddhism in Japan: From Nara Temples to Zen, Pure Land, Nichiren and the Shamans
- The Roof of the World: Tibetan Buddhism and the Dalai Lama Institution
- Korea: Shamans, Confucian Kings, Christians and the Kim Dynasty
- Mandate and Revolt: Secret Societies and Millenarian Rebellions from the Yellow Turbans to the Boxers
- New Religions and the Party-State: Falun Gong, Soka Gakkai, Aum, Cao Dai and Keshe's China
Part 11 · chapters 104–115
The Western Esoteric Tradition and Freemasonry
Part 11 follows the hidden-knowledge current from Kabbalah through Renaissance Hermetism, read with Yates's thesis, alchemy and astrology, the Templar history and legend and the Rosicrucian manifestos.
12 chapters
- Kabbalah: From the Bahir and the Zohar to Lurianic Safed
- Hermes Trismegistus, Christian Kabbalah and Renaissance Magic: Ficino, Pico, Agrippa, Dee
- The Royal Art: Alchemy and Astrology in the Western Esoteric Tradition
- The Knights Templar: History, Trial and the Templar Legend
- The Rosicrucian Manifestos and the "Rosicrucian Enlightenment"
- The Origins of Freemasonry: Operative Lodges, the Scottish Evidence and the Grand Lodge of 1717
- Degrees, Symbols and Rituals of the Craft
- The Scottish Rite and Albert Pike: Morals and Dogma on Religions, Zoroaster and Mithra
- Morals and Dogma II: Kabbalah, Lucifer, the Templars and the Secret of the High Degrees
- Lodges in Conflict: Grand Orient, Continental versus Anglo-American Masonry, the Papacy and the Bavarian Illuminati
- Freemasonry in Revolutions and Politics: America, France, Latin America and Romania
- The Occult Revival: Martinism, Theosophy, the Golden Dawn and Anthroposophy
Part 12 · chapters 116–124
Satanism, Luciferianism and Modern Occultism
Part 12 traces the Adversary from Angra Mainyu to Satan, Lucifer and Iblis. It follows the witch hunts through the primary documents, and then the pacts, Black Masses and Hellfire Clubs, where alleged and documented Satanism diverge most widely.
9 chapters
- The Adversary Takes Shape: From Angra Mainyu to Satan, Lucifer and Iblis
- The Hammer of Witches: Demonology, the Malleus Maleficarum and the Great Witch Hunts (c. 1300-1750)
- Selling the Soul: Faustian Pacts, the Black Mass and the Hellfire Clubs
- Lucifer Rehabilitated: The Gnostic Serpent, Romantic Satan, Eliphas Levi and Baphomet
- Do What Thou Wilt: Aleister Crowley, Thelema and the Ordo Templi Orientis
- The Black Pope: Anton LaVey and the Church of Satan
- Schisms of the Left-Hand Path: Temple of Set, Order of Nine Angles, Theistic Luciferianism and The Satanic Temple
- The Old Gods Return: Wicca, Neopaganism, Ásatrú, Rodnovery and Chaos Magic
- Satanic Panic: Ritual-Abuse Fears, Law Enforcement and the Politics of Fear (1980-Today)
Part 13 · chapters 125–136
New Religious Movements and Cults
Part 13 opens with the contested vocabulary of "cult" and "brainwashing". It quotes Willis's caution that "one person's cult is another person's religion" and sets the Lifton-Singer-Hassan model against its academic critics.
12 chapters
- What Is a Cult? Sect, Cult, New Religious Movement and the Brainwashing Debate
- The American Prophet: Joseph Smith, the Book of Mormon and the Latter-day Saint Kingdom
- The Principle Lives On: Mormon Fundamentalism and the Polygamous Offshoots
- Counting the Days: Millerites, Seventh-day Adventists, Jehovah's Witnesses and Christian Science
- Voices from Beyond: The Spiritualist Movement and the Mediumistic Century
- From Dianetics to the Sea Org: L. Ron Hubbard and the Church of Scientology
- Messiahs of the Cold War and the Jesus Revolution: The Unification Church and the Children of God
- Jonestown: The Peoples Temple, Political Power and the White Night of 18 November 1978
- Waco: The Branch Davidians, the Federal Government and the Legacy of Rage
- Apocalypse Enacted: Aum Shinrikyo's War on Japan and the Transits of the Order of the Solar Temple
- Gods from the Sky and Masters of the Inner Planes: Heaven's Gate, UFO Religions, the New Age, Channeling and the Ascended Masters
- High Control in the Twenty-First Century and the Counter-Movement: NXIVM, Rajneeshpuram, the Anti-Cult Movement and Deprogramming
Part 14 · chapters 137–148
Religion and Politics
Part 14 draws together the political thread of the whole book. It runs from sacral kingship and divine right and the papacy against the emperor down to Westphalia, to missions and colonialism, the Enlightenment and laïcité, and Marxist state atheism.
12 chapters
- From God-King to Divine Right: The Sacral Theology of Rule
- Pope and Emperor: Investiture, the Papal Monarchy and the Road to Westphalia
- Cross, Crown and Conquest: Religion, Colonialism and the Missions
- Reason Against the Altar: The Enlightenment, the French Revolution and Laïcité
- 'The Opium of the People': Marxism, State Atheism and the Persecuted Churches
- One Nation Under God: American Civil Religion, the Masonic Founders and the Christian Right
- Zion and Palestine: Zionism, the Balfour Declaration, Israel and the Palestinian Question
- The Guardianship of the Jurist: Iran from the 1953 Coup to the Islamic Republic
- Petro-Islam and Global Jihad: Wahhabi Export, Afghanistan, al-Qaeda and the Islamic State
- The Vatican as a Power: Concordats, Cold War Diplomacy, the Vatican Bank and Gladio
- Faith and Empire Today: Religion in the Geopolitics of Russia, China, Iran and the United States
- Hidden Hands? Secret Societies, Elite Forums and Power as Claimed in the Sources
Part 15 · chapters 149–158
The Keshe Knowledge Seekers Workshops
Part 15 presents Mehran Tavakoli Keshe's teaching almost entirely from the Foundation's own transcripts. Chapter 149 states the governing caveat: the library holds no independent biography or study of him.
10 chapters
- Mehran Tavakoli Keshe and the Keshe Foundation: Origins, Self-Account and Corpus
- The Knowledge Seekers Workshops: Format, Phases and Community
- Plasma Science as Presented: Magravs, GANS, Reactors and the Spaceship
- Soul of the Man, Soul of Physicality, the Creator and the Universal Council
- Mitra as Root of All Religions: 21 December, the Ethos of Mitra and the Children of Mitra
- Keshe on Zoroaster, Persia and the Abrahamic Lineage: Judaism and the Torah
- Christianity Reread: Cross, Resurrection, Ascension and the Vatican
- Islam, Shia Iran and the Ayatollahs: Keshe's Islamic Critique and Iranian Politics
- One Nation, One Planet: World Peace Treaty, Governments, China, Finance and the Keshe Coin
- Prophecies, Timelines, Reception and Critique; Keshe Compared with the Mainstream Accounts
Part 16 · chapters 159–166
Singularity: Mitchell Heisman and the End of God
Part 16 treats Heisman's Suicide Note, catalogued as "a ~1900-page philosophical treatise interrogating reason, meaning, free will, God, and self-destruction". It follows his thesis that "God is Technology" and that monotheism was a proto-Singularity.
8 chapters
- The Last Testament of a Rationalist: Mitchell Heisman's Suicide Note as a Work, Its Architecture and Its 'Experiment in Nihilism'
- 'God is Technology': Monotheism as Proto-Singularity and the Genesis of God
- The Jewish Question as Heisman Presents It: Judaism as Sociobiological Technology, Chosenness and Survival
- 'The Seditious Genius of the Spiritual Penis of Jesus': Christianity, Kin Selection and the Christian Origins of Modern Liberalism
- 'Absolute Purity': Nazism, Auschwitz as Secularised Hell, and the Death of God after Nietzsche
- A Vendetta Called Revolution: Heisman's Sociobiology of Liberal Democracy, Secularisation and Political Order
- Creating God: The Singularity, Transhumanism and AI as God-Making from Heisman to Kurzweil
- Ends of the World Compared: Heisman, Keshe and the Traditional Eschatologies from Zoroaster to the Singularity
Part 17 · chapters 167–174
Comparisons and Synthesis
The final Part compares the material directly. Its chapters set side by side cosmologies and world-ages, the one, the two, the three and the none in conceptions of the divine, the saviour figures from Saoshyant to Kalki and Mitra, the afterlife, and sacred time, including 21 December, 25 December and Nowruz.
8 chapters
- In the Beginning: Cosmologies, Creation Narratives and the Cycles of World-Time Compared
- One, Two, Three or None: Dualism, Monotheism, Trinities and Nondualism Across the Traditions
- The Awaited One: Saoshyant, Messiah, Christ, Mahdi, Maitreya, Kalki and Mitra Compared
- After Death: Bridge, Scales, Resurrection, Rebirth and Their Rivals
- Sacred Time and the Initiate: Ritual, Mysteries, Initiation and the Calendars of 21 December, 25 December and Nowruz
- Law, Clergy and Power: Ethics, Priesthoods and the Organisation of Belief Compared
- Five Thousand Years of Gods and Rulers: A Master Timeline (3000 BCE to Today) and the Co-Evolution of Religion and Politics
- The View from Outside: Keshe and Heisman Measured Against the Whole Study, and the Open Questions
Chapter 30. Kings and Prophets: Monarchy, the Two Kingdoms and the Deuteronomic Revolution
Between about 1000 and 586 BCE the highland tribes of chapter 29 became first a kingdom, then two rival kingdoms, and finally a single surviving Judah whose priests and scribes wrote the core of the Hebrew Bible. This is the…
Chapter 31. By the Rivers of Babylon: Exile, Cyrus and the Persian Imprint on Judaism
The half-century between the fall of Jerusalem to Nebuchadnezzar and the conquest of Babylon by Cyrus the Great is the point where the history of Israel meets the history of Iran. The Judaism that came back from Babylon was not…
Chapter 32. Athens and Jerusalem: Hellenism, Antiochus IV and the Maccabean State
Alexander’s conquest of the Levant in 332 BCE drew the small temple-state of Judea into the Greek world. Over the next three centuries the Persian pattern of a priestly community under a tolerant empire broke down. In its place came…
Chapter 33. The Four Philosophies: Pharisees, Sadducees, Essenes, Zealots and the Qumran Scrolls
In the last two centuries of the Second Temple, Judaism was a field of competing schools. Each had its own view of scripture, fate, purity, the Temple and the end of days, and each took its own position toward the…
Chapter 34. Under Rome: Herod, the Great Revolt, the Fall of the Temple and Bar Kokhba
Between Pompey’s entry into Jerusalem in 63 BCE and the crushing of Simon bar Kokhba in 135 CE, Judaea moved from Hasmonean independence to client kingship, then to direct Roman rule, two catastrophic wars, and finally to the loss of…
Chapter 35. The Oral Law Written: Yavneh, the Mishnah and the Two Talmuds
The destruction of the Temple removed the institution around which Judaism had been organised: the priesthood, the sacrifices and the pilgrim feasts. What replaced it was a religion of study, built by Pharisaic sages who had learned their traditions by…
Chapter 36. Mystics, Messiahs and Moderns: Kabbalah, Sabbateanism, Hasidism, Reform and Orthodoxy
Between the sixteenth and the twentieth centuries, rabbinic Judaism, the Talmudic order described in the previous chapter, broke into the forms it has today. Kabbalah, a mystical system, produced a messianic explosion in 1666 that ended in apostasy. Out of…
Chapter 37. Who Is a Jew? The Khazar Debate, Jewish Identity and the Road to Zionism
Part 4 closes with a question the Second Temple period did not settle and modern history made political: who, by descent, belief or law, counts as a Jew? The question matters for the study of religion because modern answers to…
Chapter 38. Gods of the City: Olympian Religion, Civic Cult and the Politics of Piety
Part 5 moves from the Iranian and Near Eastern worlds to the Greek city-state, where religion took a form very different from the scripture-based and priest-led systems treated earlier in this study. Greek cult ran through the institutions of the…
Chapter 39. The Two Goddesses: The Eleusinian Mysteries
The civic gods of the previous chapter guarded the city but promised the individual little beyond the grave. The Mysteries of Demeter and her daughter Persephone (Kore) at Eleusis, west of Athens, filled that gap for close to two thousand…
Chapter 40. Dionysus and Orpheus: Ecstasy, Orphic Asceticism and the Bacchic Threat to Order
Eleusis offered a better lot after death through a single, publicly administered rite. A second current of Greek religion offered something more radical. Through Dionysus it offered ecstatic union with a god of wine, madness and rebirth. Through the literature…
Chapter 41. Number, Soul and the Good: Pythagoras and Plato on Immortality and God
Between the sixth and the fourth centuries BCE the Greek world produced a new kind of religious thinking. It did not replace the civic cults or the mysteries. It recast their promises (purification, the survival of the soul, a better…
Chapter 42. Philosophy as Religion: Stoics, Epicureans and the Gods of the Philosophers
After Alexander, the free city-state lost its central place in Greek life. Rome then built a world empire, and the philosophical schools came to offer educated Greeks and Romans what the civic cults no longer could: a rule of life,…
Chapter 43. Gods from the East: Cybele and Attis, Isis and Serapis, and the Mystery Cults of Rome
Philosophy, as Chapter 42 showed, remained the creed of an educated few. Samuel Dill argues that the masses of the Roman Empire found their “Divine light” elsewhere: “the voice came to them at last from the regions of the East.…
Chapter 44. The Divine Emperor: Ruler Cult, State Religion and the Politics of Worship in Rome
The Roman Empire had no creed, but it did have a cult that every subject could be asked to perform. Between Augustus and Constantine the worship of the emperor, his Genius and his deified predecessors became the common language of…
Chapter 45. Thrice-Great Hermes: The Corpus Hermeticum and Hermetic Spirituality
Hermes Trismegistus had two careers in the history of ideas. The first was in late antique Egypt, where Greek-speaking authors wrote dialogues of revelation in his name. The second was in the Renaissance, which took him for a sage older…
Chapter 46. Gnosis and the Demiurge: Nag Hammadi, Sethians and Valentinians
For about sixteen centuries the Gnostics were known mainly through the books written to refute them. That changed in December 1945, when a find in Upper Egypt returned their own texts. This chapter reconstructs the main Gnostic movements of the…
Chapter 47. The Last Philosophers and the Last Pagan Emperor: Neoplatonism, Theurgy, Julian and the End of the Old Gods
Part 5 has followed the Greco-Roman world through its civic cults, mysteries, philosophical schools and gnostic sects. This last chapter of the part deals with paganism’s final synthesis and how it ended. Neoplatonism, begun by Plotinus, became the intellectual core…
Chapter 48. The Quest for the Historical Jesus: Sources, Methods and the Mythicist Challenge
No figure in the religious history of the West has been studied as intensely as Jesus of Nazareth, and no figure has given rise to so many incompatible portraits. The library holds the whole range of them. At one end…
Chapter 49. James, Peter and the Jerusalem Community: Jewish Christians and the Ebionites
The first followers of Jesus after his death did not see themselves as founders of a new religion. They formed a group in Jerusalem that kept the Temple, the Torah and the hope of Israel’s restoration. Peter led it at…
Chapter 50. Paul and the Gentile Mission: The “Second Founder” of Christianity
If the Jerusalem community of James was a messianic sect inside Judaism, Paul of Tarsus is the figure most often credited, or blamed, with turning it into a universal religion. He was a zealous Pharisee who persecuted the new sect,…
Chapter 51. Gospels, Gnostics and Marcion: The Making of the Canon
The New Testament did not arrive as a finished book. For roughly three centuries after Jesus’ death, Christian communities read, copied, revised and argued over a large and growing body of writings: the four gospels that later became canonical, sayings…
Chapter 52. Persecution and Martyrdom: From Nero to Diocletian
Between the fire of Rome in 64 and the Edict of Serdica in 311, the Roman state and the Christian communities went through cycles of indifference, local violence, legal procedure and, at three points, empire-wide coercion. How this history is…
Chapter 53. Apologists and Church Fathers: Justin, Irenaeus, Tertullian, Origen and the Pagan Critics
While magistrates questioned Christians and mobs attacked them, a small number of educated converts took the faith’s case to the empire in writing. In the second and third centuries the “apologists” and the first great Fathers argued that Christianity was…
Chapter 54. Constantine: Vision, Edict and the Imperial Church
Between the battle at the Milvian Bridge on 28 October 312 and his death in May 337, Constantine moved Christianity from a persecuted minority cult to the patronised religion of the emperor. The sources for this change are uneven. The…
Chapter 55. Nicaea and the Arian Controversy: Defining God by Council
The first great doctrinal war of the imperial church began as a quarrel among the clergy of Alexandria. It was taken up by an emperor who called it a trifle, and it was settled, in the short term, by a…
Chapter 56. Theodosius and the Christian State: Edicts, Temples, Hypatia and the End of Paganism
Constantine had made Christianity the emperor’s religion. Theodosius I (379-395) made it the religion every subject was required to profess. Within about fifteen years came an edict defining orthodoxy for “all the various nations” of the empire, laws forbidding sacrifice…
Chapter 57. Christological Councils and the Oriental Churches: Ephesus, Chalcedon and the Great Schisms of the East
Once Nicaea (325) and Constantinople (381) had settled that the Son is fully God, the fifth century faced the next question: how do the divine and the human belong together in the one Christ? The quarrel began over a title…
Chapter 58. Two Romes: Papal Primacy, Byzantine Caesaropapism and the Schism of 1054
The break between Latin and Greek Christendom is usually dated to one summer day in 1054, when papal legates laid a bull of excommunication on the altar of Hagia Sophia. The sources in the library agree that the date stands…